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Death and Dying (Bloom's Literary Themes) by
Some of the greatest works of literature have wrestled with the task of illuminating the human experience of death. This new title discusses the role of death and dying in works such as Beloved, A Farewell to Arms, Lord of the Flies, Paradise Lost, and many others. Featuring approximately 20 essays, Death and Dying provides valuable insights on this recurring theme in literature.
Death and the Mother from Dickens to Freud by
The cultural ideal of motherhood in Victorian Britain seems to be undermined by Victorian novels, which almost always represent mothers as incapacitated, abandoning or dead. Carolyn Dever argues that the phenomenon of the dead or missing mother in Victorian narrative is central to the construction of the good mother as a cultural ideal. Maternal loss is the prerequisite for Victorian representations of domestic life, a fact which has especially complex implications for women. When Freud constructs psychoanalytical models of family, gender and desire, he too assumes that domesticity begins with the death of the mother. Analysing texts by Dickens, Collins, Eliot, Darwin and Woolf, as well as Freud, Klein and Winnicott, Dever argues that fictional and theoretical narratives alike use maternal absence to articulate concerns about gender and representation. Psychoanalysis has long been used to analyse Victorian fiction; Dever contends that Victorian fiction has much to teach us about psychoanalysis.
Buried Communities: Wordsworth and the Bonds of Mourning by
Offers an explanation for the poet's mysterious and longstanding preoccupation with death and grief.
Elegy by
Grief and mourning are generally considered to be private, yet universal instincts. But in a media age of televised funerals and visible bereavement, elegies are increasingly significant and open to public scrutiny. Providing an overview of the history of the term and the different ways in which it is used, David Kennedy: outlines the origins of elegy, and the characteristics of the genre examines the psychology and cultural background underlying works of mourning explores how the modern elegy has evolved, and how it differs from 'canonical elegy', also looking at female elegists and feminist readings considers the elegy in the light of writing by theorists such as Jacques Derrida and Catherine Waldby looks at the elegy in contemporary writing, and particularly at how it has emerged and been adapted as a response to terrorist attacks such as 9/11. Emphasising and explaining the significance of elegy today, this illuminating guide to an emotive literary genre will be of interest to students of literature, media and culture.
Bearing the Dead: The British Culture of Mourning from the Enlightenment to Victoria by
Esther Schor tells us about the persistence of the dead, about why they still matter long after we emerge from grief and accept our loss. Mourning as a cultural phenomenon has become opaque to us in the twentieth century, Schor argues. This book is an effort to recover the culture of mourning that thrived in English society from the Enlightenment through the Romantic Age, and to recapture its meaning. Mourning appears here as the social diffusion of grief through sympathy, as a force that constitutes communities and helps us to conceptualize history. In the textual and social practices of the British Enlightenment and its early nineteenth-century heirs, Schor uncovers the ways in which mourning mediated between received ideas of virtue, both classical and Christian, and a burgeoning, property-based commercial society. The circulation of sympathies maps the means by which both valued things and values themselves are distributed within a culture. Delving into philosophy, politics, economics, and social history as well as literary texts, Schor traces a shift in the British discourse of mourning in the wake of the French Revolution: What begins as a way to effect a moral consensus in society turns into a means of conceiving and bringing forth history.
How Literature Changes the Way We Think by
The capacity of the arts and the humanities, and of literature in particular, to have a meaningful societal impact has been increasingly undervalued in recent history. Both humanists and scientists have tended to think of the arts as a means to represent the world via imagination. Mack maintains that the arts do not merely describe our world but that they also have the unique and underappreciated power to make us aware of how we can change accustomed forms of perception and action. Mack explores the works of prominent writers and thinkers, including Nietzsche, Foucault, Benjamin, Wilde, Roth, and Zizek, among others, to illustrate how literature interacts with both people and political as well as scientific issues of the real world. By virtue of its distance from the real world-its virtuality-the aesthetic has the capability to help us explore different and so far unthinkable forms of action and thereby to resist the repetition and perpetuation of harmful practices such as stereotyping, stigma, exclusion, and the exertion of violence.
Loss: The Politics of Mourning by
Taking stock of a century of pervasive loss--of warfare, disease, and political strife--this eloquent book opens a new view on both the past and the future by considering "what is lost" in terms of "what remains." Such a perspective, these essays suggest, engages and reanimates history. Plumbing the cultural and political implications of loss, the authors--political theorists, film and literary critics, museum curators, feminists, psychoanalysts, and AIDS activists--expose the humane and productive possibilities in the workings of witness, memory, and melancholy. Among the sites of loss the authors revisit are slavery, apartheid, genocide, war, diaspora, migration, suicide, and disease. Their subjects range from the Irish Famine and the Ottoman slaughter of Armenians to the aftermath of the Vietnam War and apartheid in South Africa, problems of partial immigration and assimilation, AIDS, and the re-envisioning of leftist movements. In particular, Loss reveals how melancholia can lend meaning and force to notions of activism, ethics, and identity.
Kindred Specters: Death, Mourning, and American Affinity by
The refusal to recognize kinship relations among slaves, interracial couples, and same-sex partners is steeped in historical and cultural taboos. In Kindred Specters, Christopher Peterson explores the ways in which non-normative relationships bear the stigma of death that American culture vehemently denies. Probing Derrida's notion of spectrality as well as Orlando Patterson's concept of "social death," Peterson examines how death, mourning, and violence condition all kinship relations. Through Charles Chesnutt's The Conjure Woman, Peterson lays bare concepts of self-possession and dispossession, freedom and slavery. He reads Toni Morrison's Beloved against theoretical and historical accounts of ethics, kinship, and violence in order to ask what it means to claim one's kin as property. Using William Faulkner's Absalom, Absalom! he considers the political and ethical implications of comparing bans on miscegenation and gay marriage. Tracing the connections between kinship and mourning in American literature and culture, Peterson demonstrates how racial, sexual, and gender minorities often resist their social death by adopting patterns of affinity that are strikingly similar to those that govern normative relationships. He concludes that socially dead "others" can be reanimated only if we avow the mortality and mourning that lie at the root of all kinship relations. Christopher Peterson is visiting assistant professor of literature at Claremont McKenna College.
You can check out these books by using the curbside pickup form here or coming into the library.
Some subject headings to search are grief in literature, loss (psychology) in literature, love in literature, and your work AND the author's last name (e.g. "A Death in the Family" AND Agee)
Companionship of Grief: Love and Loss in the Memoirs of C.S. Lewis, John Bayley, Donald Hall, Joan Didion, and Calvin Trillin by
In Companionship in Grief, Jeffrey Berman focuses on the most life-changing event for many people--the death of a spouse. Some of the most acclaimed memoirs of the past fifty years offer insights into this profound loss: C. S. Lewis's A Grief Observed; John Bayley's three memoirs about Iris Murdoch, including Elegy for Iris; Donald Hall's The Best Day the Worst Day; Joan Didion's best-selling The Year of Magical Thinking; and Calvin Trillin's About Alice. These books explore the nature of spousal bereavement, the importance of caregiving, the role of writing in recovery, and the possibility of falling in love again after a devastating loss. Throughout his study, Berman traces the theme of love and loss in all five memoirists' fictional and nonfictional writings as well as in those of their spouses, who were also accomplished writers. Combining literary studies, grief and bereavement theory, attachment theory, composition studies, and trauma theory, Companionship in Grief will appeal to anyone who has experienced love and loss. Berman's research casts light on five remarkable marriages, showing how autobiographical stories of love and loss can memorialize deceased spouses and offer wisdom and comfort to readers.
In a Time of Disorder: Form and Meaning in Southern Fiction from Poe to O'Connor by
As Andrew Lytle noted, southern fiction has been written «in a time of disorder» that has its origin in a post-Enlightenment privileging of unconstrained individualism and personal freedom. Southern writers from Edgar Allan Poe to Flannery O'Connor have employed narrative form in efforts to restore order and meaning, often despite the conviction that society is governed to a great extent by mere chance or injustice. In a Time of Disorder examines the ways in which southern writers, including Twain, Faulkner, Wright, and Welty, have struggled to wrest form and meaning from a historical world increasingly perceived as purposeless, disordered, and corrupt. Although southern writers have responded to a sense of cultural disorder in various ways, ranging from religious orthodoxy to skepticism, their fictions express a common need to explore sources of order and meaning or, at the very least, to confront their absence.
The Consolation of Otherness: The Male Love Elegy in Milton, Gray, and Tennyson by
The social and religious constraints of their time may have prevented John Milton, Thomas Gray, and Alfred Tennyson from conscious expression or even unconscious recognition of the true extent of their love and devotion to their young male friends, but it lies at the heart of their emotional lives and poetry. Connected by the extraordinary coincidence that each of their loved ones died young, Milton, Gray, and Tennyson are also connected by the male-love elegies that sprang from their grief. This work examines the relationships between John Milton and Charles Diodati, Thomas Gray and Richard West, and Alfred Tennyson and Arthur Hallam through a critical study of Milton's "Epitaphium Damonis," Gray's "Elegy," and Tennyson's "In Memoriam." It shows how their concepts of otherness and difference from the people around them provided comfort after the loss of their loved ones. It discusses Milton's use of Latin to mourn his friend and screen the most resounding expressions of his love while keeping at bay those not ready to understand his concept of otherness, how Gray used both Latin and the vernacular to express his grief while conforming to social and religious constraints by also addressing larger concerns; and Tennyson's ability to use the vernacular with complete security to speak out and yet hold back private thoughts about the person he loved more than almost any other in his life.